Thursday, December 23, 2010

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Hopes-The Poetry of Bulleh Shah


Bulleh Shah Qadiri Shatara is his full name, Bulleh Shah is a shortened form of Abdullah Shah. He lived in Punjab in the eighteenth century, which is now Pakistan. Her family was very religious and inspirational Sufi. Bulleh's father was best known for his erudition and devotion to God, raising his two children, Bulleh Shah and his sister into a life of prayer and meditation.
Bulleh Shah became a scholar, but he always aspired to a true inner realization. Against the advice of his peers, he became the disciple of Inayat Shah, a famous Sufi of the Qadiri lineage, who brought his students to mystical enlightenment.

Achieving Bulleh Shah led to a profound lack of ego, far from social conventions. For example, one day Bulleh Shah lived a young woman eagerly awaited her husband and she was braiding her hair with great devotion. Bulleh Shah deeply impressed by the depth of her devotion to her husband, did the same to her guru: he identified himself so much to this woman he wove his hair before going to see so No master, Shah Inayat .
Today Bulleh Shah is regarded as one of the greatest mystic poets of the Punjab region. His tomb is in the region Qasur Pakistan and is highly revered.

"Masjid Dha Day, Mandir Dha Dha Day Jo Day
Kujh DISD
Kissay By Da Dil Na Dhawee (n)
Rub Dila (n) Wich wasd


Tear down the mosque, demolish the temple
Shoot everything in sight
But do not break someone's heart
For God resides "


" A point contains the whole;
Learn about the One-and-forget the rest. Forget
hell and the grave terrible
Let the ways of sin and
Purify your heart.
Thus the argument is thrown:
Everything is contained in One!

Why rub his head against the ground?
What is the meaning of prostration that vain? Read your
Kalimah, make others laugh,
You do not understand the word of the Lord!
Somewhere the truth is written:
Everything is contained in One!

Some go in vain in the jungle
starve and cause pain in themselves;
They are wasting their time with all this
And go home tired, not having won anything!

Find your master and become the slave of God.
This way, you will be free of worries,
Freed from desire, free from worries,
And your heart will be sincere and pure.
Bulleh discovered this one truth:
Everything is contained in One! "

Image: photo of tomb of Bulleh Shah
Paper on: www.exoticindiaart.com/ book/details/IDH127 /
Posted by Sufis and Sahaja Yoga

Monday, December 20, 2010

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The message of the great saints



Shri Mataji, Guru Purnima, 2002
Posted by Sahaja Yoga Dictionary

Tuesday, December 7, 2010

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love permeates all things




"Love permeates all things.
better, love is everywhere.
How can you say there is no love when nothing else that love exists.
Everything you see around you is the fruit of love.
Everything glows with love.
Everything beats the rhythm of love.
Everything flows from love.
Better yet, I repeat, everything is love. "
Rising Stars of Fakhruddin Iraqi Sufi poet of the thirteenth century, Persian language, Iran


" The man in search of meaning was praying when the infirm, the tramp and the loser went near him. Seeing them, the holy man plunged into deep prayer and said, My God, how could a loving creator can see such things without doing anything?
After a long silence, God said, I did something, I made you!. "
Sufi Proverb
These two extracts are of "Tell me about loving concern" Helen Exley


"Know Thyself: A cloud drift
before your sun
Detach yourself from your senses
And watch your sun intimate.

Know yourself: a cloud drifting Before Your sun
Cut yourself off from your senses
and behold your sun of intimacy. "
Divine Flashes of Fakhruddin Iraqi,
translated from Persian into English by William Chittick Seyyed Hossein Nasr and
Classic Western spirituality
Posted by Sufis and Sahaja Yoga

Wednesday, November 17, 2010

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Bulleh Shah, the mystic poet



Bulleh Shah is a poet Sufi eighteenth century (1680-1757 or 58) which is very popular in Pakistan. August 26, we celebrate the anniversary of the famous Sufi poet.
He was born in an area formerly called the Punjab which now belongs to Pakistan. This poet of Punjabi language written in "kafi" poems, the first and / or the second to form a chorus, this style is often used for the words of qawwalis. The word "kafi" comes from the Arabic word "kafa" which means "group".


Two of his poems, incredibly powerful, despite or because of their brevity:

If we could find the Divine through the ablutions,
frogs and fish would have surely discovered first
If Divine was hidden in the jungles,
The animals would have already found long
Oh Bulleh, the Divine is attained by those who have a pure heart and sincere .


These images actually represent the customary acts of pious men: Muslims make ablutions for purification and Hindus who believe that meditation and a hermit in the jungle is the only way to find God. For Bulleh Shah, the place does not matter is the nature of the heart that purifies someone he lives in town or not, he should follow or not spiritual rites accurate or not.

Look within yourself

You looked so
And read thousands of books.
Have you read one day in yourself?
You went to the mosque and the temple.
Have you ever visited your soul?
You are very busy fighting Satan.
Have you ever fought your evil intentions?
You have reached the heavens,
But you failed to achieve
What lies in your heart.
For Bulleh Shah, God resides in the heart, in the Self and should not be sought elsewhere, even if we can reach the summits, it is still not the ultimate goal.

Book: Bulleh Shah, by JR Puri and TR Shangari,
Posted by Sufis and Sahaja Yoga

Tuesday, November 16, 2010

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Eid el Kebir



Eid means "celebration".


We do not fast the day of Eid because it is a day trading and we should rejoice. We wish wishes, regardless of the form: "Allahu Taqabbal minn minkum wa" (Allah accept our good deeds and yours).

It is his finest clothes on the day of Eid, even for prayer.


It is to rethink Ibrahim / Abraham did not hesitate to choose to sacrifice his son Ishmael to show his submission to God, the sheep is slaughtered. Abraham, the first Muslim, the Messenger of God, a model for all. As God has spared his son, it commemorates all this good news with a party organized around a family meal.

short it is a moment of exuberance that should not hide the misery of the poor: it is also that day generous.

Happy Holidays to all by the year 2010/1431

Published by Sahaja Yoga and Sufi

Saturday, November 13, 2010

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kalam sings Kabir



The interpreter Buhlle kalam baba Shah Kabir sings.
Kabir Kabira or (Hindi: कबीर, Punjabi: ਕਬੀਰ, Urdu: کبير) was a mystic poet regarded as a great saint in India (1440-1518? His writings strongly influenced the movement "Bhakti"
The name of Kabir comes from the Arabic "Al-Kabeer" which means "The Great" is the 37th name of Allah in the Koran.
Posted by Sufis and Sahaja Yoga

Tuesday, November 2, 2010

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A prayer time Mary


The story of a prayer ...

In AD 40, Mary the Pure, Immaculate, the Source of Life, criss-crossed the world. What she had built in so little time with the help of angels and his son Jesus, no other incarnation could not do it. But after 40 years of wandering to carry the message of forgiveness, the health of her body seemed to wane. His entourage was worried. That was the day that she no longer spoke in public. Councillors and members of his family and his followers fought them moving.

And the evening of the eleventh day of the Harvest, one its devotees, who watched near his bedroom, saw him in the doorway when one of his followers entered the Holy of Holies. But his joy was extinguished. He began to weep silently within him, no tears and heard a voice speaking to him, who came from everywhere and nowhere in particular:

- Who are you?
- It's me, Mother!
- I do not recognize you. Where are you?
- Here, Mother, just near you, at Thy feet.
- I do qu'ombre on your heart. My children live in the light and, you, you cry. Do not you'd be my child?
- Yes, Mother.
- Do not feel guilty. Just tell me what makes you sad.
- Mother, you're sick and ...
- Who said I was sick?
- Your body is weak ... and you hardly speak. And it scares me.
- What you see is a body. Am I this body?
- No, You're much more than that, Thou hast taught me quite often ...
- Look at My eyes! Have they lost their luster?
- No, Mother, they are much more vivid yet ...
- Do you think I am diminished if my body had deserted his youth?
... I'm going to die ... That is what is troubling you?
- Yes, Mother!
What is going to die when I die?
- Your body ...
- Voila! Do you need my body to feel my presence?

Suddenly a veil of mist rose and joy began to flood the heart of the devotee.

- You'll never be alone. Do not be afraid of what will happen. Can we say farewell to God? You know that the Holy Spirit can not disappear.
- How will I know what I should do, if you're going?
- Enter the garden of thy heart, and you find me there!
- I think I'm not ready.
- I see your brothers and sisters argue about the right path to take, the best organization to put in place to show my teaching. They want to prepare for the future. You are
Children! What do you hold? Can we arrange the flight of a butterfly, the trajectory of clouds in the sky, or the race of the brook?
Who is acting, when do you think? You know the answer, only the body dies but the Spirit lives in every light and eternity. Then identify yourself to the Spirit and you will never be afraid. ...

Posted by Sufi Sahaja Yoga and

Thursday, October 28, 2010

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Becoming a universal being




"We must become universal beings, we must become that one is Muslim, Hindu, Christian or anything else.


When you become a universal being, you can feel on your fingers, how is a person. Muhammad said that "our hands will speak." We do not need to doubt any of the scriptures, we see the inner light in all that is described.


What separates us from each other is indeed the unifying factor, diversity has a beautiful unit in us. But this can only be understood once the Kundalini is awake.
There is no other way, because when the Kundalini is awakened, there is an integration of your being and you begin to see it as a real experience.

... The Director must take place in practice, it does not matter whether you're a crown prince or a king, you can be anyone, it makes no difference, because it is an individual experience that must happen to you. This is your Mother individual who resides in yourself is the Rouha which I speak.

You can not reach God through the simple ritual. You must be connected to God. For all the people of the world who understand and have incarnated, it is important to know that there must be a truth which we can experience. This was promised in all religions and scriptures, and this must happen ... "Shri Mataji
, England, 1982


Posted by Sufis and Sahaja Yoga

Thursday, October 14, 2010

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Monday, October 11, 2010

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Dum, dum, another qawwali of Nusrat





It is not easy to find exactly but roots of Qawwali can be traced to the eighth century in Persia, now Iran and part of Afghanistan. During the first great migration to the XI century Persia, the traditional music of "sama" (assembly of the Sufis who gather to listen to devotional music) has migrated to Southeast Asia, Turkey and Uzbekistan.

The Sufi Amir Khusro is often cited as the inventor in the thirteenth century of qawwali, we can say that it has merged the styles of traditional Persian and Indian music to create the qawwali as we know it today . In the thirteenth century, the qawwali has therefore developed in South-East Muslim, and its height will be raised by the Sufis, with multiple populations and culturally different.

The word "sama" is still used in Central Asia and Turkey to discuss similar form. The word "qawwali" comes from the Arabic "qaul" which means "speak". The qawwali is a religious song that glorifies Allah and Ali often, the "qawwal" is the one who circulated the prayer sung Sufi.

harmonium began a sort of introduction, then the soloist, Mohri, begins a slow song and virtuosic (alap).
Then the song (raga) is taking shape with the introduction of percussion instruments, tabla and dholak. The group, awazia, took part in the chorus of the soloist, with a higher register or shorter which emphasizes some of the text. The other singers in the choir resumed singing of the soloist and clap to the rhythm of qawwali so specific.


Music: Nusrat Fat Ali Khan "Dum Dum"
Posted by Sufis and Sahaja Yoga

Monday, September 20, 2010

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The size of Rabia of Basra


Much of the poetry attributed to al-Rabia of Basra Adawiyya is to unknown origin. After a life of austerities, she spontaneously reached the state of Self-Realization. Asked by Sheikh Hasan al-Basri, who asked him how she had discovered the secret of vibration and the awakening of energy divine in itself, she replied:

"You know the" how ", but I know the" how not to do. " "

One of the many myths surrounding her life, she was freed from slavery because her master saw her halo of light in his prayers. He realized she was a saint and feared for his life if he continued to keep it as a slave.

Then she would have received many offers of marriage (including a proposal from Hasan al-Basri himself), she remained unmarried and died at an advanced age ascetic. His only concern was the disciples that followed her. She was the first in a long line of female Sufi mystics.

It is also possible that it contributed to further integrate the Islamic slave in Muslim society. Because of his past as a slave in early life, Rabia was passionately opposed to all forms of slavery.

Picture from the book Irene Rekad
Posted by Sufis and Sahaja Yoga

Wednesday, September 15, 2010

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Nature



"What is this power that turns the seasons? Sometimes the sky is filled with clouds, sometimes it's hot and sometimes a beautiful image is drawn in heaven. So sometimes all the leaves fall. If the leaves do not fall then how will the earth does the nitrogen? Therefore, the leaves are falling and the sun's rays should reach Earth.
Nature is subject to all things. Even animals live in an orderly way in the jungle. When a lion is sitting, not even a bird will make a noise. The lion does not eat an animal per day. Once in a fortnight or month, he kills an animal. Then, hierarchical way, he'll eat first, followed by his children, then one by one, by other animals. Finally, by the vultures and crows.

All creation is subject to God. That's why it's called "Pashu" meaning bound. It is easily scalable, but lacks the knowledge because it is subject. But humans are free. "Shri Mataji
, Noida, India, 03/04/1991
Posted by Sufis and Sahaja Yoga

Friday, September 10, 2010

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Happy Eid al Fitr!


Today is Eid al Fitr feast the end of Ramadan and the first day of Shawwal, the tenth of the Muslim calendar. It is celebrated the following day the last day of Ramadan.

is an opportunity to gather family and meals typical and traditional. It's called the "little party" (es-Saghir Eid) as opposed to the Eid al-Adha, the feast. It is a day of rejoicing, which can be like "Thanksgiving" in English.
Posted by Sufis and Sahaja Yoga Eid al Fitr, but also a deeper and more religious than just a family celebration: it represents the generosity and sharing, much appreciated moral values in the three holy books, because on this day, Muslims perform alms to the poor, Zakat al-Fitr.

Saturday, August 28, 2010

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Where did Jesus? Fable

There is a fundamental difference between the place of Jesus in the Gospels and the Koran has in it. Furthermore the position of the son of God for Christians and a prophet for Muslims, Jesus is:
"the Word of God made flesh" Gospel, John 1:14
The Koran says that Jesus is
"the Word of God deposited in Mary "Sura 4:169 .


Jesus or Isa is very present in the Koran as 96 verses in 15 Suras mention and has the status of Messiah in both scriptures.
But as a "Word of God made in Mary" is a "Spirit from God." It is not the son of God but is rather the fruit of the Spirit of God deposited in a woman Mary

"... O people of the Book, do not exaggerate in your religion nor say of Allah that truth. The Messiah Jesus son of Mary, is that the Messenger of Allah, His Word filed by Mary and a Spirit [coming] from him. " Surah An-Nisa 4-169

However, miracles are numerous and spectacular: he healed the sick, the control elements of nature (water particular), resurrects the dead, created food. It is considered a sign of God and a mercy from Him. It is for Muslims, the Seal of sainthood. It remains as beautiful and mysterious in the Bible than the Koran.

known as Mary or Maryam has a special place in the Qur'an is the only feminine noun mentioned in the Koran. Even before his birth, Mary is dedicated to Allah by his pregnant mother and child, she lives in the Temple (Sura 3:33-37) that's where the obvious choice of Allah against him:
" O Mary! Here Allah has chosen you ; He hath purified, it has chosen you among all women of the universe " Sura 3-37

But God" elected Mary above the women of the universe "(Sura 3 -42). So the position of Mary is not that of a mere woman. The Bible also honors "Blessed are you among women! "(Luke 1 - 42).

She tells us the greatness of Mary, the chosen of God because of the dignity of her Son Jesus.


Yet, the Quran clearly states that Jesus was a man of "honor in this world and another, one of the confidants of God" (Sura 3-40) and not the Word of God incarnate as the Christians say. Allah, Jesus is like Adam he created him from dust, then He says: "Be" and it is. " (Surah Al-'lmrân 3-42)

Finally, the Quran emphasizes the aspect of mortal Jesus and Mary while Christians only see the immortal aspect of Jesus Christ through his resurrection. Mary, there is almost nothing in the New Testament, which is a big surprise. Pace, popular culture has always revered Mary as the Mother of God among Christians and many Muslims pray the Most High.


To Sahaja Yoga, the two concepts do not really differ, the Spirit of God ruh, is the Holy Spirit in the Bible that Jesus leads. In both scriptures, Jesus or Isa was born without the intervention of an earthly father, but through this ruh behind Adam and transmits the revelation to Muhammad. This divine breath is the feminine side of God and creator, the one that generates, that is to say, the Adi Shakti Hindu.

Published Sahaja Yoga by Sufis and

Wednesday, August 4, 2010

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Berber Ait Yafelman




winter, the women of the community of Ait Yafelman who inhabit the mountain, go fetch wood in the forest. One morning, they hear the roar of the lion of the Atlas. All prefer to get away as quickly as possible, only one remains behind, Ito wearing a fetus of 8 months. Unfortunately, the lion does not take long to join. She implores in his compassion and asks him to spare until the baby is born.


The lion is the king of beasts: magnanimous, he agrees to spare and handles very well for her until she put a boy in the world that he himself appoints Izem. Izem about two and a half months and was then Ito begs him to let her return to the village. Again, the lion is very protective and assistance to return home.

winter comes and all the women would return to the forest to fetch wood. This is the place to talk of the kidnapping of Ito and the miracle of his survival, for after a lion is a lion and he eats meat! Ito said without being asked how the lion has taken great care of her and her baby:
- It fed me very well, he brought me everything I wanted. But finally, I was disgusted with his bad breath is horrible!
Unfortunately, the lion is of assistance because hidden in the bushes he heard everything.
He comes to her:
- ITO Hello how are you? What you have in your hand?
- A hatchet for cutting wood
- Give me a strong blow to the head but the lion Ito refuses and insists it will eventually give it a good shot that wounded the lion head.

Several days later, the lion returns again see Ito. At the moment he heard the lion rises again and goes toward IOT - Hello, how are you today?
- Although she says about you?
- My head is completely healed, look. Ito notes that the wound has disappeared.
- You see the physical injury but was quickly restored, the wound of your hurtful words on my breath does not recover. Then the lion is a lion would do this, he eats Ito who had the imprudence to say bad words.

The importance of beautiful and sweet words is brought to a climax in this tale, which shows the weight of words attached to the Berber culture, the qualities of the fifth chakra or energy center is also linked to the ability to say things without hurting others. It is very important for this center to have a kind word, not to insult or smear others.
The need to properly address each other here has a universal character.
More on: http://www.darnna.com/phorum/read.php?13, 26251, page = 1
Painting: "Lions on the lookout" (1926) Table of Georg Friedrich RÖTIG
Posted by Sufis and Sahaja Yoga

Tuesday, July 20, 2010

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Testimonials Islam (Lamartine, Gandhi, Tolstoy)
sent lekitdumusulman . -

Tuesday, July 6, 2010

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